May 19th, 2011 § § permalink
I’d like to share one of my favorite tea blends featuring skullcap and milky oats, two of my favorite herbs for reviving the nervous system. I like them individually as simples and do most of the time, but I also think they work well as a pair. Just the two of them, skullcap and milky oats, isn’t the best tasting tea I have ever had. I don’t mind them separately, but together? They need some depth, some warmth, some support and some flavor. Before I say more, take a look at the ingredients:
- 2 milky oats
- 1-2 skullcap
- 1 lemon balm
- 2 spearmint
- 1 chamomile
- 1/2 rosemary
- .25 ginger
- 1 rose hips
- 1 orange peel
I still struggle with what to call this tea. I first blended a variety of it for a friend of a friend, a new mom who was getting a little frazzled with the demands (and joys!) of a newborn on just a few hours of sleep each day. This mom’s birth was on the long side (40 hours or so), so she was exhausted from the get-go. Plus, she was selling her house, moving and remodeling the new one. Basically, this woman needed some nervous system support, with manifestations of feeling wired and tired simultaneously. For her I called it “De-Stress Tea”, and she reported in after about 2 weeks that her stress and exhaustion was declining, and she was starting to feel like her old self.
This tea also typifies a student burning the candle at both ends, so I have called it simply “Students Tea”. There’s a lot of mental energy being used as a student, not to mention late nights of studying (and/or partying). It is a delicate act to balance school, a social life, family, work and recommended site purchase cialis soft tabs
Now I call it “Skullcap Om”, because of the chilled-out feeling I get from drinking skullcap. Buddhists monks use skullcap to prepare for mediation, and it has the ability to stimulate and relax at the same time. Skullcap clears the mind from circular thoughts – which become especially apparent when you are trying to fall asleep. Sometimes, this over-thinking is the only thing that prevents sleep; my body may be totally heavy and relaxed, ready for sleep, but the mind races on. I say that it stimulates because I become more aware of my senses, and my body wakes up and comes into present time. Here’s a little something I wrote about skullcap
a while back.
The four members of the mint family featured in this tea, skullcap, lemon balm, spearmint and rosemary, are well-known nervines. I love bringing mints together in a tea, especially picked fresh from the garden. That being said, I don’t want to drink only mints all the time, since as a group they are light, airy and cool. I happen to be light, airy and cool myself, so I need a little ginger, cinnamon, licorice, fennel and the like to anchor that dispersing mint nature. Combining them with the sunny sweetness of another nervine, chamomile, adds a little variety to the aromatic mints and http://squarewater.com/mexico-levitra
directs the tea towards the middle burner/digestion.
Rose hips , ginger and orange peel are added for flavor, but they also direct the tea around the body a bit, orange peel and ginger again with affinities for the belly. I am not sure where rose hips would ‘go’ in the body, the heart maybe, blood vessels? I hesitate because I haven’t figured rose hips out yet. They are a bit sour and sweet, and thus astringe and tone, they are chock-full of nutrients in true red berry style, add color to an otherwise plain green tea, and they taste delicious. What don’t they do?
Milky oats (the tops of the oat (Avena sativa
) plant harvested while in the “milky” stage) is a great restorative, for the brain, emotions and body alike. I love, love, love oats. When I was interning at an herbal retreat center, I bought a half pound of locally grown milky oats and drank a quart of the tea every day. The milky oats (combined with the luxury of working in a herb garden at the top of a mountain for three months) completely revived my energy, body and http://www.ronan.com/cheap-viagra-online-at
I bring this tea up because I need it right now! My brain is on overload, so much that I can’t seem to muster the energy to make this tea for myself. With doing this post, I am reminded of the strengthening these herbs bring to a worn-out system.
February 12th, 2011 § § permalink
Learning herbalism is one things; learning pathology is quite another. Just today I was struck yet again with the realization that I can study what herbs do until I am blue in the face, but what good is it if I don’t know when to apply them? It’s an ongoing process to be certain, but one thing is quite useful for this; learning energetic qualities.
Southern blood typology is interesting because it is an energetic system that is rooted in a physical phenomena, blood. Even though blood is quite tangible as a life-giving substance, here it is infused in energetic language and symbols. It makes me think of what I’ve learned about Yin (blood) and Yang (energetic) being both mutually dependent and ever transforming and flowing into each other. Speaking of Chinese medicine, many of the Southern blood classifications share similarities with TCM, like blood deficiency, heat in the blood, and so on. Again, I have to direct you to my list of references (Wood in particular, as this is mostly taken from him), because there is a decent amount of information out there about Southern herbalism.
There are a number of variations of Southern blood typology. A system currently in use by herbal practitioners in and out of the south contains the most adjectives and thus gives rise to more individualized diagnostic and treatment options. Basic blood classifications includes the locations (high or low), viscosity (thin or thick), an overall cleanliness (clean or dirty, synonymous with good or bad), and flavor (bitter or sweet). Other systems may also include temperature of the blood, (hot or cold), speed (slow or fast), or a combination of any of these qualities. For example, sweet blood may be included under high blood (Mathews, 888) and can be treated with bitter herbs to lower the blood from the head, neck and chest to the center of the body. The system illustrated below places sweet blood as cause of thick blood, as excessive amounts of sugar in the blood may contribute to high cholesterol (Wood, 24). Just as the sap flows unconstricted in the warmth of summer, thin, high, hot and try it best levitra price fast blood as associated with summer, while cold, low, thick and slow blood are more likely to come up during winter.
Good or clean blood is the state of blood in healthy, strong and vibrant people. It is the state of blood resulting from a good constitution married with healthy lifestyle habits and choices. Herbal tonics are consumed daily and adjusted seasonally to keep the good state of blood stay where it is, like ‘seng (ginseng), sassafras and sarsaparilla.
Bad or dirty blood contains various chemicals (a modern concept), impurities or waste products. It is called “dirty” or “toxic” in popular natural commerce. Alterative herbs like burdock, dandelion, yellow dock, as well as lymphatic herbs like poke, red clover or echinacea can be used to clean the blood. The bitter flavor is also an important blood cleanser, as seen in the role of spring tonics and salad greens, especially important after the winter, a time of dirty, thick or slow blood easily accumulates toxins.
High blood is located high in the body, accumulating and visit our site women cialis causing pressure in the head, face or neck. It can also mean high blood pressure and refers to high volume of blood. It is not uncommon to hear people in the south refer to high blood pressure as “high blood”. In its past, Western medicine used blood letting to release high blood. Accounts from the turn of the last century of traditional herbs used for lowering the blood included sassafrass, wild cherry, onions and garlic (Cavender, 123), while modern herbalist use diaphoretics that release the surface and soothes capillaries, like yarrow, hawthorn, peach leaves, vervain, angelica and aspirin (Wood).
Anemia or malnutrition are clinical manifestations of low blood, which can be due to blood that is lacking vitality and is low in volume, low in the body or low in pressure. Fatigue and looking ‘peaked’ are symptoms of low blood, as is dizziness upon standing (Cavender, 124). Blood builders and similar cialis'>similar cialis things that raise the blood, stimulate circulation and tone the veins are used in modern practice. Traditional remedies include cooking on iron pans, adding iron nails to water pitchers, as was eating spring greens and taking a compound of molasses and sulfur (Cavender, 124).
Thin blood is somewhat related to low blood, but it is more watery and occurs in thin and cold people. Frequent bruising, clammy skin, frequent urination and having a blue or purple tinge to the skin are common manifestations of thin blood (Wood, 22). Warming angelica or feverfew can be helpful to increase the circulation, while astringents like raspberry leaf, red root, rose hips are herbs useful as they tone the tissues and the best choice levitra non prescription stop the leakage of fluid.
Thick blood is sometimes called oily blood. It can be caused by excess fat, sugar and other metabolites in the blood or when waste products from bad blood accumulate and coagulate. Blood viscosity is reduced, leading to stroke, heart attack, high cholesterol and obesity (24-25). Treatments for thick blood are many and share treatments with other blood conditions (especially high blood). Often alteratives are used, along with blood thinners (a bioregional favorite is tulip poplar), cooling fruits like huckleberry and aromatic circulatory stimulants like yarrow, safflower, angelica and sassafras.
Fast blood is related to hot blood, with the most obvious symptom being a racing heart beat. Hyperthyroidism and chronic stress can be present with fast blood, along with nervous energy or anxiousness. Sedatives are used to calm the nervous system, like poplar bark, motherwort, or hops; stronger antiseptics like figwort, echinacea and http://golfderouen.fr/drug-viagra baptisia have been traditionally used in chronic, stagnant cases or with throbbing infections or pain (27).
“Slow blood develops over a long time, due to chronic influences” (27), and is a more severe form of bad blood often with additional causative factors of cold, low or thick blood. Basically the vitality of the blood has been worn down, whether from constitutional weakness chronic or severe disease. Herbal treatments will vary according to the individual and the reason slow blood developed.
Hot blood can include fevers, infections or rashes, as well as a general hot constitution. Cold blood is similarly obvious in its’ meaning; it refers to states of coldness whether it be due to chills, spasms, arthritis or stiffness. Both hot blood and allhopeisgone.com cold blood cross over a bit from their obvious naturalistic meanings of tending to excess heat and coldness respectively to the psychological realm. At the extremes, hot blooded people anger easily, have violent tendencies and live excessive lifestyles, while cold people are seen as tense, removed and are capable of premeditated crime (28-9).
Cavender, Anthony. Folk Medicine in Southern Appalachia.
Light, Phyllis. “Southern herbalism: Southern Herbalism, My Story”. An article from: New Life Journal [eDoc/Amazon Short].
Light, Phyllis. Lecture notes: Southern Folk Herbalism. 2007.
Matthews, Holly F. “Rootwork: Description of Ethnomedical System in the South.” Southern Medical Journal, July 1987, Vol. 80, No. 7.
Wood, Matthew. The Earthwise Herbal: A Complete Guide to New World Medicinal
February 7th, 2011 § § permalink
Passionflower - Passaflora incarnata
With all the pertinent issues in modern American herbalism, like endanger species, failing health care system, drug companies, FDA regulations, GMO’s and GMP’s, it still is a great time to be in this field, as a student, participant and practitioner. One thing I am particularly grateful for is the plethora of learning opportunities, like classes, blogs, seminars, home-study courses, videos, recordings, conferences, and so on.
A few years ago, I took a class with Matthew Wood and Phylis Light. As soon as they started discussing Southern folk herbalism, I was enthralled with the regional flavor that and the South brought to herbalism. It has also gained a new appreciation for the Southern herbs I adore like passionflower, peach leaves and sassafras. Here is a little bit of what I have pieced together about the background of Southern herbalism, after listening to Light, reading Wood’s Earthwise Herbal and a few more sources.
To many people of the United States (and around the world), the South is its own distinct entity with unique cultural nuances, food and dialect. Upon closer investigation we find that, just like any other locale, the South’s identity is the mixture and steeping of various factors coming together over time. Anthony Cavender, writing in Folk Medicine in South Appalachia, reminds the reader that “[t]here never was nor is there now a variety of folk medicine unique to Appalachia.” (preface). The distinction of southern herbal medicine is not solely created by piecing together the ethnic beliefs and practices of the people of the South: the Cherokee, European immigrants (largely Irish, English, Scottish and www.etfersaso.org French), and African slaves implanted in the south and through the Caribbean. It is also due to understanding of health and wow look it generic viagra pill medicine of the groups of people at the time they settled in the South, geographical isolation and relative economic misfortune (Cavender, 24).
Although there were differences in the European folk medicine and Native American systems around the time of European immigration, one obvious commonality was the reliance on plant medicines. During the Civil War, Confederate doctors working in the battlefield expanded their use of herbal medicines to what they could learn from local folk herbalists, as the only common medicines to which they had regular access were whisky and quinine, and both were quite expensive (Jacobs). Many of the remedies used during the war are still used frequently in the South by herbalists (and indeed all over the States) and include red oak bark and sodium bicarbonate used as antiseptics, slippery elm, wahoo and www.sthelenas1712.org salt employed as emollients, poppy and nightshades for pain, boneset and pleurisy root for intermittent fever, mayapple or peach tree leaves for stomach upset, mustard seeds for pneumonia, black haw, black cohosh and partridge berry for women’s complaints (as thousands of women assisted in the camps), and so on (Jacobs).
The folk herbal practitioners used these herbs and more, as they were never as dependent on imported herbs or manufactured patent medicines like quinine, belladonna, senna or opium. Like many in the Western world, the herbalists had in their ancestral knowledge base the Greek Humoral system of hot/cold, damp/dry. Being dependent on the natural world around them for food, shelter, clothing and medicine, the folk herbalists observed the way the sap fell and rose in the trees with the changing seasons and http://it.curu.ca/get-levitra-prescription applied their observations to the humoral system to develop a system of blood typology (Light). Wood quotes a saying in the south,
“In the spring collect the spicy, warm sassafras root bark to thin the blood; in the fall collect the mucilaginous bark to thicken the blood” (13).
Blood typology is a systems of energetics, one system of many used around the world. On the surface, energetic systems like the Ayurvedic doshas, Chinese Five elements, Native American four directions, Greek humoral, physiomedical cross and Southern blood typology are systematically different, yet they all share a treatment philosophy of looking at underlying patterns in an individual (often called constitution) formulate a diagnosis directed by the person, not the disease.
Energetics do not just address an individual’s diagnosis, but also extend to the remedy. Energetic treatment protocol can include taste (sour, sweet, pungent, acrid, bitter, meaty, salty, and so on), temperature (hot, warm, cool, cold), humidity (dry, moist), directionality (up or down, in or out), and tone or general state of being (constricted, tense, relaxed, atrophy), and can be gross (physical) or subtle (energetic) in nature.
Imagine, for example, that a person’s pattern of disease exhibits one of the four Greek humors, heat, as an underlining pathology. To counteract the heat and assist the healing process, a practitioner administers a cooling agent to sooth the irritated tissue and increase the body’s capacity to cool itself. As a remedy, slightly sweet and sour hawthorn berry is given to help cool and constrict the tissues back to a healthy tone. Red or blue pigmented fruits like hawthorn berries contain high amounts of flavonoids, a particular class of chemical constituents that seem to have an affinity for the blood, heart, capillaries and vessels (Bove). The sourness of hawthorn berries, like most other fruits, are thought to tighten, cool, promote salivation and thus cooling. In Western traditional medicine and herbalism, energetics often extend to include the actions of plants (astringent, tonic, diaphoretic, syptic, ect…) which then can further be extrapolated to chemical constituents, thus bridging Western medical traditions, American herbal medicine and modern biomedicine views.
Bove, Mary. “Four Super Fruits”. Medicines from the Earth lecture notes, 2010.
Cavender, Anthony. Folk Medicine in Southern Appalachia.
Jacobs, Joseph. “Drug Conditions during the War between the States”. Southern Historical Society Papers, Col XXXIII. January-December 1905. civilwarhome.com/drugghsp.htm.
Light, Phyllis. “Southern herbalism: Southern Herbalism, My Story”. An article from: New Life Journal [eDoc/Amazon Short].
Light, Phyllis. Lecture notes: Southern Folk Herbalism. 2007.
Matthews, Holly F. “Rootwork: Description of Ethnomedical System in the South.” Southern Medical Journal, July 1987, Vol. 80, No. 7.
Wood, Matthew. The Earthwise Herbal: A Complete Guide to New World Medicinal
December 31st, 2010 § § permalink
I am at the end of a much-needed three week break from school. Of course, before the end of the term I was already plotting and http://www.sthelenas1712.org/canadian-healthcare-viagra planning all the wonderful super important and constructive things I would do with the immense amount of free time. Then break arrived. I spent the first three days still doing homework, since I came down with a weird 24-hour bug during finals and fell behind. After that, I threw away my list of things to accomplish and undertook a new plan: relax, rejuvenate and have fun.
This is an herbal blog, and yes, there are plenty of herbs for rejuvenation. In another entry, I’ll share my two allies of the moment for just that. But as I grow, so does my relationship with health and my thoughts on healing. All the herbs in the world can’t replace a decent night’s sleep, healthy relationships, creative expression, faith and optimism. Herbs are just one of the many tools we are able to graciously call upon for nutrition (literally and figuratively) and balance. My point here is that taking a break from engaging with herbalism on an educational level might just help me be a better herbalist later.
Some people from my school have studied over break. That simply amazes me; you couldn’t pay me to study right now! Before I got to school, I thought that I would be an incredible superwoman of productivity. I thought of all the things I wanted to do with every area of life. I took notes from Portland blogger Eric at Deepest Health about his year of sagely living in hopes that I could do it all, too.
Then I realized that we each have our own path and cialis to order'>cialis to order ways of doing things, and while I seek inspiration and insight from others, I have no need to try to be like anyone but myself. Things will unfold when they ought to, I need not push my way through the joy of working alongside plants and judge success on how many blog entries I write a day, how many clients I have, how many herb books I read or species I identify.
This is the start of my schooling, one term down eleven to go! I figure now is a good time set the tone for rejuvenation so when I return to intellectual zone, I’ll be ready. Rosemary Gladstar once commented that our society doesn’t take time for convalescence and that if we had our heads on straight we would do just that. Just think of all the people who don’t take their sick and vacation days off from work. And if people do take vacation time, it is sometimes spent doing work around the house rather than relaxing or doing something special.
“Physician, heal thyself” comes to mind, as does the saying that “the cobbler wears the worst shoes”. During the first weeks of school, I turned these phrases around and held them against the institution of education, thinking in a huff, “how am I supposed to be a good healer and take care of myself if I have to study all the time”? It took a while, but I changed that statement from an accusation to a point of reflection. Instead of getting angry about it, I answered my own question. I think we all know what we need to do to be healthy. They answer isn’t flashy, too time consuming or expensive; eat right, sleep, keep up with your tasks but don’t overdo it, recreate, exercise in ways that are a joy and good choice prescription cialis value your family and friends, and so on.
We also are just as aware of the things we know we need to stop doing. You don’t need a doctor to tell you if something – whether it be a food or behavior – isn’t agreeing with your biology and life. Can it really be that simple? Do what what serves you, stop doing what is harmful? I say it’s a pretty solid start to being congruent or in alignment with your life.
Yes, it is difficult to stay balanced and healthy during school, but how is it any different with our future clientele and their lives? If I can do my best to learn to take care of my health now, then I can be like a physician who has taken her own good advice, or a cobbler who has taken the time to craft quality shoes
September 1st, 2010 § § permalink
Here in the Western world, in addition to formal education, apprenticeship, and first-hand experience, reading books is still one of the main ways to accrue information and learn a particular subject. Luckily for those studying herbalism we have many valid opportunities to engage in all of these forms of learning. Home study courses, classes, conferences and books abound, and of course we can take a walk and cheap viagra generic'>cheap viagra generic meet some plants along the way.
There are many types of herbalism out there, and there are many corresponding books. When people ask for a book recommendation as they begin or expand their herbal education, I first ask a few prying questions to get a feel for their style of herbalism and learning. Matching an herb book to a person is not always transparent, though. For example, I knew one medical student who, contrary to my first impression, didn’t want any research-driven, phyto-chemistry heavy, plants as drugs resources (think Tyler’s Honest Herbal). Instead, it turned out she was craving the more New Age-y, mystical, plant spirit medicine type books as a break from the daily grind. The beauty of herbalism is that there are little rules – both ways are perfectly valid!
But when it comes down to it, most people that I talked to didn’t really care what they read, especially starting out. They were open to and thirsty for any decent herbal information. For pretty much everyone, Rosemary Gladstar’s Family Herbal is a good starting place due to it’s beauty, wisdom, variety and practical bent. Matthew Wood’s The Book of Herbal Wisdom was recommended often, as it dedicates many pages to a single herb to help the reader get to know the plant, it’s energetics, and plethora of uses. There are more similarities then differences within herbalism (at least I think so); if it works and promotes health, it’s medicine.
Back to the book. Last week I finished re-reading a well-known herbal, The New Holistic Herbal by David Hoffmann. I choose to bring this book with me on vacation for a number of reasons. Mainly, it has a good herbal section, an alphabetical section of well over 200 herbs containing growing habitat, parts used, constituents, actions, dosage and of course indications. I am building an herbal reference notebook, so the book I brought with me had to have a decent herbal. The other reason I brought it with was simply to re-familiarize with a book I often recommend to as an introductory book (the last time I really sat down with it was in 2004). If I am telling others to read it, I better know well what’s in there!
In addition to the herbal, The New Holistic Herbal has information about preparation, chemistry, action categories, a small section on harvesting (the suggested harvest times are not for every bio-region, especially Minnesota!), self-care and prevention and http://blog.witfrance.com/united-healthcare-cialis a brief section on creating an herbal protocol for yourself. The uses of the herbs themselves and examples of formulas are in a body systems format. Basically, this book as a little bit of everything which is what makes it so useful for those discovering herbalism.
The edition in my possession was updated and printed in 1990, nearly 20 years ago, but it originally was published in 1983. Some ideas have changed with the times, and having read his much newer Medical Herbalism book, I know Hoffmann has updated some things, too. One example of this is seen in dietary recommendations. A healthy diet in the early 1990’s often emphasized whole grains, limited fats and lots of fruit. Nowa days, quality protein and veggies reign.
Details and dates aside, I’d still recommend this book as an introduction because of it’s underlining emphasis on holistic herbalism. Holistic in this sense emphasizes the interconnectedness of all life, within the earth and withing out bodies, and moves us to overcome “…centuries of conditioning to ‘apartness’ thinking”. The first page of the book says, “A herbal celebrating of the wholeness of life”.
Instead of listing all the herbs good for this or that, Hoffmann keeps reminding the reader of two underlining principles of herbalism. First assist the person, not the disease, and secondly, to learn the qualities of herbs (like action categories) – advice that is more pertinent now then ever.
June 8th, 2010 § § permalink
I have three classes scheduled before I move from Duluth. This series of classes combines two subject very near and dear to my heart: women’s health and herbalism. I find that they support each other nicely, for many years I have seen these two topics as partners. It is my wish that mainstream women’s studies continues (or starts) to embrace empowering modalities that help us learn to care for ourselves.
April 25th, 2010 § § permalink
Let’s say you are interested in doing some sort of cleanse and would like to add herbs for extra nourishment and support. Where should you start? Well, that is entirely up to you and your needs.
One thing I like to to is start general and easy. Simple means rather than specifically focusing on one body system (like the skin or urinary system) to base herbs around, start with alteratives, lymphatics or other herbal categories that are more supportive of the whole body. After a few weeks, perhaps the body systems that need more attention will present themselves (something I heard from Nicholas Schnell). By easy, I mean don’t overwhelm yourself with trying to keep up with taking a plethora of herbs! Why not choose some herbs that are local to your region? Depending on the season, harvest some tender tops of nettle or dandelion roots if you can to add the zest and vital nature of wild foods to your protocol. Easy also means it’s not too complicated to make, like good old-fashioned teas. Above all, herbs should be individualized. Here are my personal guidelines for a basic three-week herb-supported cleanse:
- Drink a quart (4 cups) of a decoction of one herb, an alterative, daily.
- Drink a pint (2 cups) of an infusion on one herb, from an action category of your choosing that supports cleansing, daily.
- Follow the dietary guidelines of your choosing.
- Include any adjunct practices for body and mind, and make any other lifestyle changes.
- Note: I often alternate a few different herbs for the infusion, but I keep them withing the same action category. For example, dandelion root on Mon., yellow dock on Tue., burdock on Wed., Oregon grape on Thu., dandelion on Fri. – Sun. I would not alternate red clover (a lymphatic) and skullcap (a nervine), because I don’t see them as analogous remedies.
- Continue the teas as in week one.
- Step the diet, home spa practices and www.antiracismfascism.org any other mental/emotional/spiritual work up a notch. For example, if you were doing a diet of whole foods, see if you can eat 10 servings of fruits and veggies a day rather than 5. Go for a walk every day instead of three times a week, meditate or journal for longer.
- Take 30-40 drops of a personalized tincture, to support cleansing of the whole body, three times a day.
- Option one: continue as in week two.
- Option two: change teas and tinctures to move from generally supporting the whole body to more specifically working with weak areas that have showed up.
Is that simple or what?! In truth I hardly want to call it a cleanse because there is nothing fancy to it. One more thing to add: simple can be effective! You don’t have to be taking 25 herbal capsules and drink 5 gallons of tea to feel better. Quality and intention are often more important than quantity.
How you feel at the end of a cleanse, whether physically, mentally or emotionally, will vary from person to person. The first time I did an intentional cleanse, I felt great during but was back to my lethargic self as soon as it ended because I didn’t make lasting dietary changes. The next time I cleansed was the opposite; I felt awful during the cleanse but wonderful afterward! A few years later, I tried it again with my husband and felt so depleted and weak I quite halfway through the cleanse to have a cheeseburger. No kidding. Yeah, it was bad timing for me; it was late fall and getting quite chilly, I was iron deficient and buy online prescription viagra had just finished bleeding. Cleansing and restrictive diets when you are depleted in any way are not a good idea. Instead, I listened to my body and added nutrient-rich foods and blood-building herbs and took lots and lots of naps and felt better shortly thereafter.
A few weeks ago, I completed the herb-supported cleanse I outlined above. It is definitely the easiest and most basic cleanse I have ever done, yet still effective. I restricted my diet a little bit, mostly of things I consider “junk” food. Yes, even certified organic, locally grown with utmost love and care, gourmet food can be “junk” (like potato chips and www.burjghazanfar.com chocolate truffles). My dietary goal was to avoid the aforementioned “junk”, wheat, fried foods, coffee and sweets, and add in more veggies, grains and legumes. Simple. Herbal teas included burdock, dandelion, yellow dock concoctions and red clover infusions. I also started a personalized tincture blend that included lympatics, alteratives, liver and endocrine support.
More important to me than the diet was actually a fast from particular behaviors that had been getting on my nerves. I also added in activities that my soul had been yearning for, like reading Rumi, watching spring begin, and getting in contact with family and friends. At the end of the cleanse, I felt much more grounded and healthy, as if I have replenished my supplies to prepare for the transitions to come.
April 18th, 2010 § § permalink
Demulcent Tea Blend
I go back and forth about how I feel about supplements (which includes but is not limited to vitamins, fiber, herbal capsules, amino acids, essential fatty acids, ect…). There have been times where they have served my health extremely well, and other times where I felt it had little if any effect. But that’s just my experience.
Now I honor supplements almost the same way I do Western biomedicine; as a wonderful offering of modern day technology that we can intentionally choose or occasionally need to take to empower our health or correct a serious imbalance.
That being said, there are two supplements I have seen work well with cleansing. The first is a fiber and/or digestive demulcents. I say “and/or” because although they are often combined together and similar viagra'>similar viagra work well as one, considering they act on the same place (the gut) they don’ necessarily need to be. Fiber supplements can do more than simply add more dietary fiber to your diet. The “bulking” or absorptive quality of fiber can bind to heavy metals, cellular waste products and other general “toxins” and remove them, as well as increasing healthy bacteria in the gut. Demulcent herbs often added to enhance the actions of fibers, but offer their own level of healing, soothing and support for gut as well.
Fiber + Herbs Powder
- 3 parts Psyllium husks
- 2 parts Apple pectin
- 1 part Triphala – (harada (Terminalia chebula), amla (Emblica officinalis), behada (Terminalia belerica))
- 1 part other demulcent herbs blend – marshmallow, licorice, plantain, ginger, or slippery elm
Mix all the powdered ingredients by weight, take 1 teaspoon mixed (shake water and herbs vigorously in a jar to mix thoroughly) in a cup of water or juice one a day. I think it is best to take fiber on an empty stomach or between meals, but I haven’t hear the final word so use your own judgment. During a cleanse, take daily. Some cleanse kits offer a similar fiber supplement to take three times a day during a fast. Doing so works surprisingly well at keeping hunger at bay while providing enough bulk to stimulate digestion.
The next supplement is a mild herbal laxative. The only reason you may need a laxative during a cleanse is when you are fasting and thus not having regular (daily) bowel movements. During a cleanse in which you consume a normal amount of food (although it may be different food than normal!) you generally do not need a mild laxative.
You can find herbal “digestive simulators” on the market, but why not make your own? Making your own tea is cheaper and engages your senses, which is helpful when taking herbs like cascara sagrada and senna. Who knows? Maybe one sip is all you’ll need, and you can tell the moment it hits your tongue. Here’s a classic recipe from Rosemary Gladstar:
“Emergency Constipation Remedy”
- 4 parts fennel
- 3 parts licorice
- 2 parts yellow dock
- 1 part cascara sagrada
- 1 part psyllium seed
- 1 part senna
Prepare as a decoction. How much should you drink? That will be up to you. Start with one small cup a day, increase if needed. Not for long term use.
Another “supplement” comes to mind for cleansing, although it is more of an herbal formula, and that is a bitters tincture. Bitters! I love them. I love making them, because you can personalize the bitters to your needs.
Formula for Bitter Tincture:
- 1 part artichoke leaf
- 1 part dandelion root
- 1 part wild yam
- 1 part gentian root
- 1 part fennel seed
- 1/2 part orange peel
- 1/2 part ginger
- 1/2 part cardamon
- 1/2 part angelica root
Prepare as a tincture. Take 45 drops (or a large dropperful) 30 mins. before each meal. Bitters assist digestion and www.haoms.org assimilation, and are especially good for reliving bloating.
- Chop 4-6 cloves raw garlic.
- Bring to low a boil in 4 cups water for 30 minuets.
- Cool a bit, add juice from 1 to 2 lemons.
- Mix in honey or maple syrup to taste to taste.
- If you would like a savory broth, add miso, bulion, ginger, scallions and grated veggies instead of the lemons and sweetener.
Here’s a time-tested recipe for a surprisingly tasty garlic drink. The first time I had it, a friend had cut me off – it was that good! It is pretty strong, so it might be a too stimulating to drink on a regular basis. 4 cups for a day or two in the spring, fall is the “dosage” I was told. This drink doesn’t have any particular reason to be affiliated with a cleanse, although the “stinking rose” is almost a household panacea with numerous health benefits.
Basic Congee Recipe
- Add 1 cup white rice to about 8 cups water
- Cook on medium for 2-4 hours. It takes a long time!
- Add in your medicinal herbs, spices or veggies about half way through.
- Eat and enjoy!
Congee is basically rice that has been cooked so much that it has fallen apart – it almost has the consistency of watery rice pudding. The congee is derives its flavor from the what you put it in. Actually, the rice in congee is simply a vehicle to deliver the herbs, spices of veggies you want. It makes a great meal during a cleanse because it is a gluten-free and easily digestible.
Don’t forget to add herbs! That’s one of the perks of congees – it blends easily with herbs. One of my favorite additions are Chinese herbs lotus berries, white mushrooms and black cumin seeds with a chopped fresh pear flavored with cinnamon, ginger and cardamom. Or I go for a fruity version: lycii (goji) berries, schizandra berries, elder berries and rose hips with a sliced blood orange and generic viagra india'>generic viagra india cinnamon.
The herbs that work good in congees are dried fruits, berries, roots, seeds, fungus, that sort of thing. Anything you would normally decoct for a tea would probably fly (although some really woody roots would not be fun to chew, so remove them before serving). I would not add leaves and flowers, like peppermint or calendula as they would not blend well in the congee.
Gladstar, Rosemary. Rosemary Gladstar’s Family Herbal.
April 4th, 2010 § § permalink
We are more than just our physical bodies.
Within each of us is an emotional body, the part of ourselves that interprets the meaning of our life events through feelings and emotions. We also have a spiritual body, which is reflected in our development to our sense of purpose of our lives and how we connect to our highest self. Shakespeare said, “To thine own self be true”; a great adage to describes the essence of our spiritual side. Mental health is yet another aspect of our beings.
Before we get into the details of cleanses and how herbalism can be used to assist and support the body for that purpose, let’s take some time to think about simple, cheap (often free!) and time honored ways we can add to increase the depth of a cleanse.
Below are just a few ideas for you to try. Feel free to add your own practices and listen to the desires and needs of your body.
- Relaxing, uplifting music.
- Reflection and introspection, through journaling, reading poetry.
- Guided meditations or relaxation.
- Creative pursuits like drawing, painting, sculpture.
- Spending a bit of each day in nature, even if it is a simple walk in your yard to notice what’s growing and levitra 10mg'>levitra 10mg living next to you.
- Dream work.
Spiritual and Emotional body:
- Clean, organize and rearrange your living spaces.
- Connect with others, share your appreciation through letters, calls or thoughts.
- Charting personal goals and aspirations – no matter how far fetched (note: this should be different that a to-do list).
- Make a list of 25 things that make you happy and do one each day (a recommendation from Nicholas Schnell, a great Nebraska herbalist who has a fabulous book about cleansing).
- Engaging in a spiritual practice.
- Rituals of starting anew, letting go or anything in between.
- Saunas, steams, sea salt baths.
- Massage, professionally or at home.
- Skin brushing, salt scrubs.
- Stretching, yoga, martial arts.
- Exercise that is pleasing to you.
- Slow walks (an amazing practice taken from Paulo Coelho’s The Pilgrimage) or brisk walks.
- Lots of sleep! Naps if you need them.
March 30th, 2010 § § permalink
Spring is a supreme time to lighten from the heaviness that lingers from winter. Whether it is from our rich, comforting diet, the stagnant air of having the windows shut for months, or the weight of our upcoming plans we dreamed up during the long nights of winter, we often have the desire, or need, to gear up for the outward expression of summer. An excellent way to usher in a new phase is to do some form of intentional cleanse.
A cleanse is simply a way to support the body’s natural detoxification with a specified diet for a designated length of time. The specified diet is up to you and your goals, but here are few common cleansing diets:
- Whole foods. A diet that emphasizes fruits, veggies (at least 5 servings), slow-cooked whole grains, legumes, small amounts of dairy and animal protein, if you partake, and lots of water and herbal teas. Fast food, fried foods, junk food, sweets, processed foods and drinks, stimulants and intoxicants are left out. Even if you are a pretty conscious eater, this can be a great cleansing diet to start with. I think this is what popular weight loss diets are striving for (real food!), but more than often miss the mark (by a long shot).
- Restricted diet. This is taking the whole foods diet a step further, by either avoiding a particular food on purpose, like dairy, wheat or red meat, or including foods you want to eat as a mainstay of the cleanse, like soup, kichiree or congee.
- Elimination diet. A process of systematically cutting out, and then adding back in, specific foods to see if there is physical evidence of a negative or allergic reaction. Marcell Pick has a good list to check out of foods to eliminate on different levels.
- Fasting. Includes the popular “supreme cleanse” (1/4 cup lemon juice, 1/8 – 1/4 cups maple syrup, pinch of cayenne in a quart of water), water fast, colon cleanse (often with supplemented juice), with our without herbal support.
Nicholas Schnell highlighted something in a 2008 class about cleansing that has really stuck with me: you need to have a definite time frame. Anywhere from 3 days to 6 weeks is good. And don’t go crazy, there’s no need to start with a 40 day fast! Defining your boundaries is important, other wise you may get lost in the always-needing-to-cleanse zone. You plan a three week elimination diet, take a little excursion with a cookie or two (but they’re organic!), feel defeated and canadian online pharmacy cialis then start all over again. That is simply unsustainable and not really healthy, either.
Which brings me to another point I need to make about cleansing; be gentle with yourself! It is not about perfection. Who cares if you get it just right, or even about having a certain outcome. On this note, you may want to define your personal reasons for cleansing as well as your beliefs and expectations.
What is the purpose of a cleanse? Why are so many people intrigued by the idea? When I worked at a co-op in the health and body care section, it became apparent that some populations of people are obsessed about cleansing the body. I certainly agree that there are a plethora of man-made chemicals that are assaulting Earth and all her creatures, and I think that we must strive to find alternatives to environmental pollutants. However, I do not think that humans are innately “toxic” and need to be fasted and cleansed constantly to have a fighting chance at health (Susun Weed discusses this issue as she compares the scientific, heroic and wise way healing philosophies in Healing Wise). Our body is incredibly capable in detoxifying, and is constantly doing so. We can, however, take actions to not impede its efforts as well as help it along.
A cleanse should transform the whole body. Many people find that their thoughts, spirit, emotions, body, lifestyle and diet change during and after a cleanse. A cleanse usually includes a restricted diet so the digestive system can work on healing itself rather than digesting food. Adding medicinal herbs to a cleanse promotes both tissue repair and toxin secretion, which will be another topic…
February 25th, 2010 § § permalink
The Northland’s Birth and Baby Fair is coming up! This is such a warm and informative event. Check it out even if you’re not expecting to see all that our area has for health, support and empowerment. I’ll be tabling there, selling pregnancy, women and child herbs – what inspired me to start making herbs in the first place two years ago.
January 11th, 2010 § § permalink